MUSIC VIDEO:Shining Soul: 'Papers' Militarization of Border

SHINING SOUL MUSIC VIDEO "PAPERS"

WEBSITE: http://shiningsoul-music.blogspot.com/
DOWNLOAD AT: http://shiningsoulmusic.bandcamp.com/
EMAIL: WORKWITHSHININGSOUL@GMAIL.COM




"The militarization of the U.S./Mexico border
has led only to cultural and environmental destruction
of the indigenous peoples whose land is on or near
the border, such as the O'odham, Yaqui
and Lipan Apache Nations.

Border Militarization brings death and terror
to indigenous peoples from other parts
of the continent migrating to this land.

The immigration struggle is also
an Indigenous struggle. '

http://oodhamsolidarity.blogspot.com/2011/07/music-videoshining-soul-papers.html

O'odham Ofelia Rivas to National Guard: 'We do not want you on our lands'

Ofelia Rivas, traditional O'odham living on the border, released a statement to the National Guard, who are to arrive on the US/Mexico border in Arizona on Monday.

To the United States National Guard arriving in O'odham Lands,

We are not compliant people, we are people with great dignity and confidence. We are a people of endurance and have a long survival history. We are people that have lived here for thousands of years. We have our own language, we have our own culture and traditions.

You are coming to my land, you may find me walking on my land, sitting on my land and just going about my daily life. I might be sitting on the mountain top, do not disturb me, I am praying the way my ancestors did for thousands of years. I might be out collecting what may be strange to you but it might be food to me or medicine for me.

Sometimes I am going to the city to get a burger or watch a movie or just to resupply my kitchen and refrigerator. Some of us live very much like you do and some of us live very simple lives. Some of may not have computers or scanners or televisions or a vehicle but some of us do.

The other thing is that some of us are light-skinned O'odham and some of us are darker-skinned O'odham. Some of us spend a lot of time indoors or outdoors. Sometimes my mother might be of a different Nation (refers to different tribal Nation) or sometimes our father is Spanish or we may have some European grandmother or grandfather.

If you want to question who we are, we all have learned to carry our Tohono O'odham Nation Tribal I.D. Card. It is a federally-issued card which is recognized by the federal government which is your boss. This card identifies us and by law this is the only requirement needed to prove who we are. We do not have United States passports because most of us were born at home and do not have documents, but that does not make us "undocumented people." Your boss, the Department of Homeland Security, and the government of the Tohono O'odham Nation have negotiated an agreement which is, our tribal I.D. card is our identification card and no other document is required.

The O'odham, (the People) as we call ourselves, have been here to witness the eruption of volcanoes that formed the lands we live on. We have special places that hold our great-great-great-great-great great grandparents remains, our lands are a special and holy place to us. Some of us still make journeys to these places to pray. Some of these places hold holy objects that maintain specific parts of our beliefs. When you see us out on the land do not assume we are in the drug business or human smuggling business. Sometimes we are out on the land hunting for rabbits or deer or javelina to feed our families. We may be carrying a hunting weapon please do not harm me, my family loves me and depends on me.
When you are out on our land, be mindful that you are visitor on our lands, be respectful, be courteous and do not harm anything.

Sometimes you may see us gather all night long, dancing and sometimes we are crying loudly, do not approach us or disturb us in anyway, we are honoring a dead relative and preparing them for burial. Sometimes we are conducting a healing ceremony out on the land, do not approach us or disturb us. Sometimes we may be singing and dancing all night long, these are our ceremonies that we have conducted for thousands of years. We are not behaving in a suspicious nature, this is our way of life.

As original people of the lands we honor everything on our lands and we regard all as a part of our sacred lives, do not kill any plants and animals or people on our lands. Do not litter our lands with your trash. When we visit other peoples lands and cities and homes we do not litter or leave behind trash.

We might be driving our cars, sometimes old, sometimes very new, do not try to run us off the roads or tailgate me. I value my life and my family, I might have a newborn in my car or my grandmother or my mother and father, my brothers and sister or my aunts and uncles or my friends. These are all important people to me and I do not want to see them hurt or dead.

If I seem like I do not understand what you are saying, please call the Tohono O'odham Police and ask for an O'odham speaking officer to come and assist you. I might be laughing at you if you talk to me in English, I don't know what you are saying and I am laughing out of nervousness and fear because you are armed.

If you are afraid of us and draw your weapons on me, I am more afraid of you because I am unarmed and my family is in the vehicle with me or they are in my house when you come into my house. Sometimes my house might be in poor condition but it is my home, it is my sanctuary, be respectful. Sometime there are elders in my house that are already afraid of armed people in our communities such as the border patrol and other federal agents.

There are some people that do drug business or human smuggling business but we are not all doing that, we are not all criminals. Do not treat us like criminals.

We might call you killers and murderers as you just came from killing people. To the O'odham you are a dangerous person, to walk onto our lands bringing fresh death on your person is very destructive to us as a people. You may have diseases we do not know, illnesses of your mind that you might inflict on us. Please do not approach us if you are afflicted with fresh death.

Remember we do not want you on our lands, we did not invite you to our lands.

Do remember that we have invited allies that will be witnessing your conduct on our lands and how you treat our people.

From the the O'odham Lands
Ofelia Rivas

Originally posted at Censored Blog:
http://bsnorrell.blogspot.com/

Anti-SB 1070 Demonstration Rocks Phoenix, Marchers Number in the Tens of Thousands

El Diablo, Joe Arpaio, and Jan Brewer torture a migrant

Despite threats of disruption from extremist elements, Saturday's anti-SB 1070 demonstration produced a diverse, spirited crowd of anywhere from 30,000 to 100,000 that walked some five miles to the Arizona state Capitol without incident.

The Phoenix PD made no arrests, and there was no clash between anarchists and cops, as there was back in January for a large anti-Arpaio march. This demonstration dwarfed that one many times over.

Pretty much says it all...

Phoenix police officers I spoke with estimated the crowd at 25,000 to 30,000 coming out of Steele Indian School Park, where it began. Organizers put the final number at 100,000, and though I usually err on the side of conservative crowd estimates, in this case after looking at aerial shots of the marchers, I'm inclined to think the organizers were closer to the mark.

After zigzagging its way down Third Street and Central Avenue, the crowd made its way west on Washington Street, ending at the Capitol where various speakers and performing acts ascended a massive stage set directly before the old Capitol building, with its copper dome and Winged Victory weather vane.

Attendees were looking for victory of another sort -- victory over Arizona's new "papers please" legislation, signed into law last month by Governor Jan Brewer.

As former state Senate majority leader Alfredo Gutierrez pointed out, the demonstration was more a pep rally than anything for the "Freedom Summer" that groups inside and outside of Arizona are planning -- a campaign aimed at registering new voters and organizing the Hispanic community.

He ain't El Santo, but he'll do

"This is about preaching to the choir," Gutierrez admitted. "We're not protesting anything. People are having one hell of a great time, except for a few people who had a bad upbringing."

Some of those "few" were represented by Mesa neo-Nazi J.T. Ready, who took up a position with a fellow white supremacist across from the crowd, bearing giant Confederate and American flags and sidearms, of course. Ready was protected by a cordon of cops, and was watched over by several observers from the U.S. Department of Justice.

Neo-Nazi J.T. Ready (right) gets into it with a Native American as a DOJ observer looks on

Ready got into arguments with a few folks while praising Adolf Hitler as a great "white civil rights" leader. But he was unable to provoke anyone, despite one hot moment with a young Native American man, whom he insulted repeatedly and told to go dance around naked, stuff like that. A friend of the man soon came by and pulled him away.

I asked Ready about photos I'd seen recently on the Web site of Maricopa, Arizona neo-Nazi Harry Hughes -- ones of Ready and Hughes in camouflage, on "patrol" in the desert for illegal aliens, armed with assault rifles.

I couldn't help but ask: Had Ready ever shot at or killed anyone while on such a patrol? After all, there's been other footage of him down on the border with heavy firepower.

Also, Ready was court-martialed twice, drummed out of the Marines, and has a criminal record. He once shot at an illegal immigrant in 2006. This, while Ready was running for Mesa City Council. The other guy was armed with a BB gun, Ready with a .38. Neither man was injured, though the illegal immigrant was arrested. Hardly seems fair.

Say it loud, and then get thyself to the voting booth

Ready answered my question cryptically, saying, "I can neither confirm or deny the statement." When I pressed him, telling him that was an odd way of answering such a query, he simply repeated himself.

Interestingly, both Harry Hughes and fellow neo-Nazi Scott Hume attended the pro-SB 1070 rally at Tempe's Diablo Stadium later the same day. (You can read more about Scott Hume, here.) Neo-Nazis at a pro-SB 1070 bash? Man, those nativists are full of surprises.

Nearby Ready, a little street theater ensued, with a quartet decked out as El Diablo, Joe Arpaio, Jan Brewer, and a Mexican guy in handcuffs. El Diablo hailed Ready as a comrade.

"I'm with you guys," he told Ready and the other white supremacist."You're my man!"

Then he turned to "Brewer," nearly salivating. "Look at my baby girl right here," he said as she primped herself. They then proceeded to torture the Mexican dude who was on his knees in cuffs.

"What don't you understand about illegal?" wondered El Diablo. "I drew the line in the sand. I'm the one that creates the border. I'm the one that enforces the law."

Crude, but funny, in a Punch and Judy sort of way.

Over on the stage, the bill lacked the big names of previous marches and rallies. There was no Zack de la Rocha this time. No Linda Ronstadt. And Illinois Congressman Luis Gutierrez didn't show as planned. Nor did any Arizona Congressmen make appearances.

Instead, the big draw was Mexican-American recording artist Jenni Rivera, who was much beloved by the crowd. She pretty much summed up the law and its supporters at one point.

Songstress Jenni Rivera on pro-1070 types: "They're haters, baby."

"What this law is trying to do is not only trying to separate families," she told the audience. "They're trying to discriminate, to single us out. They're haters, baby."

You got that right, Jenni. Big-time haters.

Rivera's show actually concluded the program. But there were a string of others on the mic before she closed things out. Hip-hop artist Olmeca gave a fiery performance. And there were numerous speakers, including Phoenix Mayor Phil Gordon, who received one of the friendliest receptions, leading the crowd in chants of "Si, se puede!"

"Let's call out to the [U.S.] Attorney General and the President of the United States," he said, "to please come to and file that lawsuit to stop this law now. Let your voices be heard!"

Nice contrast to state AG Terry Goddard, who on Friday said he would "vigorously defend" the law if the feds seek an injunction to keep the law from going into effect.

AFL-CIO President Richard Trumka called on the President to protect the civil rights of all Arizonans, and for Congress to pass immigration reform immediately.

The view from the stage on Saturday...

He also spoke of union solidarity with immigrant workers.

"In the labor movement we only really ask one question of anyone," he said. "That question is not where are your papers, that question is what side are you on?"

Tohono O'odham tribal member Mike Wilson, whom I wrote about earlier this year in my cover story "Blood's Thicker Than Water," had a great line about SB 1070.

"Racial profiling did not start last month," he told everyone. "Racial profiling began in 1492."

Wilson also attacked the O'odham Nation itself for being anti-immigrant.

"I am embarrassed to say that my own Tohono O'odham Nation is not a friend of the immigrant," he intoned, adding, "Forty-two percent of all Latino migrant deaths are on the nation. [Fellow humanitarian and tribal member] David Garcia and I put out water on the nation so that the migrants do not die.

"And yet the Tohono O'odham government removes, destroys or confiscates my water stations."

Not surprisingly, the most invigorating speech came from Pastor Warren Stewart of the First Institutional Baptist Church in Phoenix, who has spoken at previous rallies and has been working tirelessly to unify the African-American and Hispanic communities over this issue.

As if addressing his congregants, he told the marchers, "We will not let our enemies turn back the clock to a day when we were judged by the color of our skin, and not the content of our character."

He received thunderous applause when he informed the crowd that, "God is on our side as we fight for justice, liberty, equality for all people regardless of their color, and regardless of their country, regardless of their language.

"President Obama, hear us from Arizona. God put you in the White House, you are a person of color, stand with us!"

With that kind of oratory, Stewart could almost turn this atheist into a believer. Almost.

Still, even if it isn't a divine presence, there is something on the side of the anti-SB 1070 folks: History. Despite the efforts of the nativists and the haters to divide and Balkanize the country, the trend in America is toward inclusiveness and diversity. That's why the haters are almost all white, and the anti-SB 1070 campaign is a patchwork quilt of colors, ages, faiths, and ethnicities.

In other words, the army of hate is outnumbered and destined to lose. This will not happen without struggle and disappointments. And it will not happen overnight. But the pro-SB 1070 extremists have a date with history's dustbin, just like the segregationists, slave owners, and apartheid-supporters of old.

http://blogs.phoenixnewtimes.com/bastard/2010/05/anti-sb_1070_demonstration_roc.php

Activists Lockdown & Occupy US Border Patrol Headquarters Demanding End to Border Militarization, Protesters Cited and Released

High resolution pictures and B-roll available at: www.oodhamsolidarity.blogs

pot.com

Tucson, AZ – At approximately 1:00PM Friday, May 21, 2010 more than a dozen people occupied the Tucson Headquarters of the US Border Patrol to draw attention to impacts of border militarization in Indigenous Communities. Six people, including Alex Soto a member of the Tohono O'odham Nation and a volunteer with the group O’odham Solidarity Across Borders, locked themselves together for up to 3 and 1/2 hours. “Indigenous voices have been ignored. In our action today we say NO MORE!” Said Soto.

Banners were hung, including one placed over the reception window that read, “Stop Militarization of Indigenous Lands Now”, traditional songs were sung and the group chanted, “Border militarization destroys Indigenous communities!” and “No raids, no deportations! No SB1070, no racist laws!” Approximately 30 Border Patrol agents flooded the lobby of the headquarters and scrambled to react. Roads to the headquarters and adjacent air force base were shut down. Tucson City Police were eventually called and began preparing an extraction of the peaceful resisters.

A diverse crowd of up to 70 people quickly gathered outside the Border Patrol headquarters to support those locked down inside. Ofelia Rivas of O’odham Voices Against The Wall, an elder in support of the action stated, “It was a historical and powerful moment for people of all color to unite with O’odham to stand in solidarity for human rights and to see the next generation take a stand”.

At approximately 4 o’clock the peaceful resisters negotiated the conditions of their release on their terms. Their requests to consult with Tohono O’odham elders to negotiate terms of release were denied by Tucson Police. The protesters decided to unlock and were cited for two misdemeanors each of trespassing and disorderly conduct. The resisters were released just outside the premises to join supporters where they gathered in traditional prayer and rallied against border militarization for another hour. Community members including members of the Pasqual Yaqui, Tohono O'odham, and Dine' Nations reacted emotionally when two Wackenhut Corp. buses left the Border Patrol compound filled with undocumented people. The detainees responded with returning the symbol of resistance - a raised fist.

“This is just one action of many that makes visible the invisible crimes against humanity that occur every day on the colonial border,” stated one of the peaceful resisters. “We commit to honoring the prayers and call for support of the people most impacted by border militarization, the Indigenous Peoples who’s lands we are on and migrants who seek a better life for their families. We cannot not allow government agencies, border patrol, ICE or reformist agendas to further their suffering. We will continue our actions of peaceful resistance for human dignity and respect for all peoples.”

The action also denounced SB1070 and HB2281 as racist laws that are a part of an ongoing system of genocidal policies against Indigenous Peoples and migrant communities.

For previous Press Statement, please see attachment.
Note to editors, high resolution photos attached; Photo credits: O'odham Solidarity Across Borders Collective

Media Contacts:
Alex Soto (602) 881-6027
Leilani Clark (520) 982-5687
stopboardermilitarization@gmail.com

Video: Occupation & Lockdown of Tucson Border Patrol HQ

OCCUPATION OF BORDER PATROL HEADQUATERS
DAVIS-MONTHAN AIRFORCE BASE, TUCSON, AZ

From O'odham Solidarity Across Borders Collective

Mike Wilson: Tohono O'odham Chairman lacks moral authority to speak against SB 1070

Mike Wilson at one of his water stations on the Tohono O'odham Nation. Photo by Brenda Norrell

Tohono O'odham elected officials allow migrants to die, and confiscate life giving water

By Mike Wilson, Tohono O'odham
Censored News
http://www.bsnorrell.blogspot.com/

TUCSON -- U.S. Congressman Raul Grijalva (District 8) had a protest rally in Tucson against SB 1070 at one of his campaign offices on Saturday morning, April the 24th.

Guess who was the first speaker? Tohono O'odham Nation Chairman Ned Norris, Jr.!

I'm insulted and angry that the Chairman was invited to speak, given the Tohono O'odham Nation's fatal anti-immigrant history. The Tohono O'odham Nation has a 10 year demonstrated record of allowing hundreds of Indigenous and Latino migrant men, women and children to die by dehydration on tribal lands.

The Tohono O'odham Legislative Council, the Executive Branch, and specifically Baboquivari District, not only do nothing to prevent inevitable migrant deaths, but worse, continue to confiscate and/or destroy my 4 water stations in the Baboquivari District, the deadliest migrant trail in the U.S.

To destroy or remove life-saving water in the Sonora Desert is a deliberate, universal crime against humanity for which the Tohono O'odham Government and its leaders must be held accountable.

I'm curious as to why Congressman Grijalva invited Chairman Norris to speak. Was the invitation an exercise of political favoritism that shows Congressman Grijalva chooses to conveniently ignore the fact that the Tohono O'odham Nation has migrant blood on its hands?

But now, speaking as a Tohono O'odham AND as a registered Democrat, I'm more suspicious than curious as to how much the Tohono O'odham Nation and/or Desert Diamond Casino has or does contribute directly or indirectly to the Democratic Party of Arizona, the Pima County Democratic Party and to Congressman Raul Grijalva's political campaigns.

I don't understand why Congressman Grijalva would share the podium and attempt to present Chairman Norris as a friend of immigration, as a champion of human rights and as a distinguished Native spokesperson of the oppressed.

Chairman Norris has no moral authority to speak against SB1070.
.
Mike Wilson, Tohono O'odham, is a human rights activist and maintains water stations for migrants on the Tohono O'odham Nation, against the wishes of the Tohono O'odham Nation.